Athena in Greek Mythology Essay

ii Outline Thesis genus Athene is regarded as a properly cleaning ladyly frame of reference in spite of appearance classic mythology however in that location ar obvious contradictions surrounded by the perception of genus Athene and the reality of how the goddess is be within Hellenic Literature and these contradictions request to be examined given classical Literatures foundational routine in molding our perceptions of a heroine. I. Description how women were viewed in antiqueatd Greece II.Common perception of genus Athene in Grecian Mythology a) Goddess of War b) decent c) Equal to Zeus III. Role that genus Athene truly played as Zeuss daughter a) Non threatening enable the end of Kingship of enlightenment b) Virgin daughter, purity IV. Examples confirming the repositioning of genus Athene as a determent to women within Greek finis a) genus Athene and Poseidon clash all over Athens b) genus Athenes m othering affair in Odyssey c) genus Athenes role within Aeschy luss Eumenides V.genus Athenes bureau within Greek Mythology has proven to be a false depiction for the empowerment of women. iii Abstract Athena is regarded as a powerful young-bearing(prenominal) figure within Greek mythology however there atomic number 18 obvious contradictions between the perception of Athena and the reality of how the goddess is represented within Greek Literature and these contradictions need to be examined given Greek Literatures foundational role in molding our perceptions of a heroine.The undercurrent of conflicting messages between Athenas iconic state as a powerful goddess and the ordinary oppression of Greek woman supports the notion that there might be more(prenominal) to Athena then first meets the eye. Common myth and 2 great works of ancient Greek literature are employ to support the thesis that Athena may have been a bill of oppression used a compassst the women of ancient Greece. 1 The Importance of Athena in Greek Mythology The foremost powerful female figure in Greek Mythology was Athena, the grey eyed goddess.She is often hailed as cosmos an icon for female power within Greek literature. This misperception adds to the mystic that Greek civilization was socially evolved beyond its time. By taking a closer escort at how Athena was immortalized within the Parthenon, the role that the Goddess played in bell ringers Odyssey , and her role in Aeschyluss Eumenides it quickly operates assoil that we have been romanticizing Athenas power. By pulling tush the pallium on the obvious and revealing what resides just below the surface a new pictures comes into focus.Athena is regarded as a powerful female figure within Greek mythology however there are obvious contradictions between the perception of Athena and the reality of how the goddess is represented within Greek Literature, and these contradictions need to be examined given Greek Literatures foundational role in molding our perceptions of a heroine. To begin with it is important to come to a agreement regarding the effortless bearing of an Athenian woman in Ancient Greece. Based upon the reading that I have done, there is little dispute that the women of that time had virtually no sounds.The Ancient Greek society in many ways mirrors like a shots modern conservative cultures of the middles east, as it pertains to womens rights. The Greek culture was highly patriarchal. Ancient women were considered property of their experiences at the time of their birth, and then transferred to become the property of their husbands directly after marriage. Young women were often forced to adopt men twice their age, whom they had never met. Women, of course, had no right to vote, no right to own property and oddly enough were not allowed to watch the iconic Olympic games.However, the most mind numbing realization for me was that women were not allowed to submit the house without permission. Women were not permitted to wonder in commonplace unless th ey had an explicit primer approved by their husband. It is suspicious to me that given all of these widely authorized facts that we would so easily accept that Greek men were creating characters of power as great as Athenas perceived power. If anything, I do give these Ancient Greek authors credit for being sly.They created a goddess whom Greek men could idealize as the perfect woman, fearing her power, objet dart at the same time defining an all powerful goddess who was implemental to men. 2 A general definition of Athena provides us with an subject to contrast against the average Athenian woman. Harris and Platzner provide a general commentary of Athenas power in Classical Mythology Images & Insights. A powerful description is levied by the authors, Athena, a potent manifestation of her fathers creative intelligence (82).Athena is widely known as the goddess of intuition and war. She is hailed as the protector of Athens and the equal to the omnipresent Zeus. However, and this is a big however, that is only upon first glance. As we dig deeper into Athenas story a new spin begins to present itself. First, the legend of Athenas remarkable birth, which in actualization is only a reflectivity of Zeuss illustriousness. Athena is said to have sprung from Zeuss head. The depiction of her birth is on the east pediment of the Parthenon, which ensures its role in the daily lives of Greek men.Zeus in an effort to deny the prophecy that Metis would someday bore a fry who would overthrow his power he ate Metis. By ingesting Metis he also ingests her powers and Athena his unborn daughter. In belief Zeus then gives birth, the ONLY uniquely female power that existed in Ancient Greece. Athena, now being directly sprung from the body of her father is ever faithful, as he is now part of her. In this one brush myth Zeus outwits Metis, overcomes his fate, gives birth and creates an equal virginal partner whom has an without end faithfulness to her father.Even the focus on her virginal state, associates her with the traditional imagination of ownership by a womans father until she is married. Athenas very birth contributes to increasing Zeuss greatness and defining women as submissive. The second key piece of important cultivation regarding why Athena was born a woman, is simple and calculated. The fact that Athena is a woman ends the tradition of The Kingdom of Heaven, and ensures Zeuss tower rule. If she were born a man, there would be threat of usurpation. Ss a woman with no husband she serves no threat.Again, a myth calculated to support the greatness of Zeus. 3 The west side of the Parthenon serves as another subject of how a myth, at first glance, appearing to support the great wisdom of Athena but in the end this myth serves the purpose of Greek men, and serves to repress Greek women. The west pediment depicts the contest between Athena and Poseidon for the sponsorship of Athens. Athena is said to have won the favor of the Greeks by offering an olive tree to the people of Athens. Poseidon offered the city a salt water overflow which was rejected, thus offending Poseidon.Multiple points jump from the flavor of this myth. First, the obvious, by choosing Athena over Poseidon the Greek men have a direct colligate to Zeus. She is chosen because she is well connected Secondly, and more manipulatively, in order to alleviate Poseidons wrath Greek woman are continued to be punished and not given the right to vote. The first advancement of a woman into a powerful position generates a backlash that pull up s keeps ensure that no woman is ever given any strong form of power within Greek Culture (Harris and Platzner 9).The irony in this is so deep that it is almost comical. We have now established that the two key myths used to define Athenas power are in actuality undermining her power. If anything, we begin to view her as Zeuss public relations consultant. Now by looking at the way that Greek writers have transla ted Athenas powers into actions, we can see that these nuances did not go unnoticed by Greeces creative thinkers. A subtle mannikin exists within Homers depiction of Athena in The Odyssey. Athena plays a motherly role to both Odysseus and Telemachus.She never gets directly snarled in any conflict, she only provides guidance and support for the men. She is fulfilling the nurturing traditional role of a mother. In the stories opening when Athena disguises herself as Mentor (a man) to gain the trust of Telemachus her purpose is only to guide him on his path to manhood. She encourages him to take a stand on the issue of his mothers disrespectful suitors and to go on a rite of passage journey to find his father. The book is riddle with lawsuits of how Athena provides a soft touch is supporting the advancement of Odysseuss cause.She organizes the ship for Telemachuss journey. She pleads with Zeus on their behalf in Book 5, she appears in a dream to Phaeacian urging her to be at the riv er to help Odysseus when we washes to shore. The itemisation goes on and on, in Book 20 Athena helps Odysseus in his mend to overtake the suitors by ensuring the suitors antagonize the disguised Odysseus, which feeds his desire to win back Penelope. All of these actions mirror that of a mother, trying to encourage the best for and from her children.This come on supports the notion that women in Athens are supposed to be the sign of the zodiac support, and support the success of their fathers, and then their husbands. 4 The most glaring example of misuse of Athenas perceived power occurs in Aeschylus, Eumenides. A jury is organized to judge Orestes for killing his mother and his fathers murder, Aegisthus. It is agreed that if the jury cannot come to an agreement of Orestes guilt then Athena will make the final decision. Athenas ultimate finding of fact reads as follows, The final judgment rests with me, and I Announce that my vote shall be given to Orestes.No mother gave me birt h, and in all things Save marriage I commend with all my heart The masculine, my fathers child indeed. Therefore I cannot hold in higher esteem A woman killed because she killed her husband. If the votes are equal, Orestes wins. Let the appointed officers proceed To empty the urns and sum up the votes (H & P 636). Athena says she is the servant of her father in this speech. here(predicate) is a son who has killed his own mother, and Athena explicitly states that she values the life of Orestes father greater than the life of his mother, Clytemnestra.Even when the literature explicitly gives Athena power, she only uses it to further confirm the dominance of men within Greek society. I am positive that there are numerous other examples that support my notion of a dual sided Athena. Every example that I found of Athena within Greek literature allows for a a priori positioning of Athena as a Greek tool of female oppression. Athena is the Ancient Greeks version of the women in the fortify commercials in the 50s, Cindy Brady in the 70s, or even more accurately the 5 Britney Spears of today.At first glance one thinks its nice to see positive imagines of women, but when you begin to look a little closer one can clearly see the shackles. 6 Working Bibliography Graham, Casey, Ancient Athenian Women. http//www. angelfire. com/ca3/ancientchix/ Harris, Stephen L, and Platzner, Gloria. Classical Mythology Images and Insights. 5th Edition. McGraw-Hill. 2008. Role of Women in Ancient Greece. http//www. factsmonk. com/role_of_women_in_ancient_greece Stebbins, Elinor. Pallas Athena, Goddess of Wisdom. <http//www. arthistory. sbc. edu/imageswomen/papers/stebbinsathena/athena2. html>